Skip to main content

R.I.P

Sushma Joshi
“Is there any other person whose death would evoke the same global response in this century?” wondered a well known journalism professor in his Twitter posting. The answer seems to be no. Michael Jackson, love child of the American Eighties and its fantabulous excesses, is probably going to be it.

My mother's still convinced he died of cancer. When I asked her, “Do you know this singer called Michael Jackson?” she was irritated. “Yes,” she said, then burst out: “Why did that nice black man have to go and turn himself white? All those chemicals! His skin turned white, his nose fell off, and then he died of cancer.”

I said he couldn't sleep for four days before his death, and he'd asked for strong sleep medication, and that he'd been found the day of his death on the floor with his stomach full of prescription drugs and he probably died of overmedication. My mother was adamant. “I saw it on TV. He died of cancer.” (I have my own theory. Apparently Michael called some nurse up and said he felt very hot on one side of the body, very cold on the other. That's called a Kundalini rising in tantric talk, but lets not get into that in case people start to think you're one major kook.)

Well, Michael tried his best. Nobody can deny he tried his best, and he's not to blame for all of the world's problems. But at times you can't help staring at that chalk-white face and wondering: what happened? How did the glowing boy of the seventies turn into this sinister cyborg of a man? What was it about that particularly American commercial version of fame that led him down that path of reconstruction and deconstruction?

If the 1980s was the American decade, with Reagan, the Cold War, big cars, and MTV as its symbols, then Michael Jackson was probably its ambassador. Or perhaps even its king. He hopped across the Iron Curtain and made love to the Russians. He won the hearts of everybody from prisoners in Filipino jails to Saudi sheiks. And the more outrageous he became, the more people seemed to love him.

But the love ended, as the hysteric, infatuated kind always does, on a bad note. Before long, Jackson was being reviled for sleeping with boys who he claimed were like his children. People didn't believe him. Lawsuits started to pile up. Accusations followed, and before long he was in deep debt.

Kind of like America is right now. Crashing from the great heights of excess, America struggles to regain its posture, regain balance, get back on the dance floor. America has its own Neverlands to deal with — Madoff, mortgage companies, banks with shifty histories. Jackson style transactions in finance emerge, and people shake their heads, one big crash after another, trying to figure out who did what.

Like Jackson's Rwandan nanny, who pumped his stomach many times to clear it of the toxic drugs, Obama now struggles to pump the American economy off its toxic investments. Will he be successful? Can he cut through the accumulated decades of bad policies and investments to make way for a new beginning? Will America stop its addictions to petrochemicals and start living a healthier lifestyle? Will it embrace its multicultural histories and stop pretending its all white? Will the curtain rise again?

MJ had a truly global appeal (as does America.) I was sitting at the Organic Garden Café the day of his death when the music system turned on and Thriller came on air. All of a sudden, I heard a sudden volley of twittering behind me, and turned around to see — two caged parrots, previously silent, which'd now joined into the chorus. Don't ask me. Just try it. Bring some caged parrots and see what they do when you turn on “Thriller.”

The whole planet responded to the death of this singer who has come to be emblematic of America. Now can America return the favor and think of the planet in return? “Betraying the planet,” said economist Paul Krugman of the Waxman-Markey climate-change bill. Although it was passed, 212 American political representatives rejected this bill. America refuses to believe it's excesses, it's petrochemical addictions, it's oil wars, has anything to do with the hurt the planet is facing. Millions of people are (or will soon) face hunger as the climate tips towards an irreversible point of no return. But does America want to pump its stomach free of oil and stop the cancer? No, it doesn't. It would rather die.

It may be no co-incidence that the song that made MJ most global was “We are the world.” The song was written in a day or so by Michael Jackson and Lionel Richie. The concert was held to raise funds to alleviate famine in Africa. MJ was concerned about famine. The most globalised man on the planet, who was living a life of wealth beyond people's wildest dreams, was concerned about hunger. Is this a paradox?

Oddly, it's not. And like the singer, his country too has always had this side. America's excesses have surely sickened it, but now we wait for it to get back on the stage to sing and dance, not just about its own glory and wealth, but also about the planet which has made it possible. Can the self-absorption be turned around for a few crucial years, and we ask the smartest, the most innovative, the most inventive, and the richest people to pause on their path to deconstruction and think about how they are part of this interconnected world? Or will we have to bid it goodbye like MJ, with three letters: R.I.P?
(Joshi is a writer. Her book “End of the World” is available in Quixote's Cove, Vajra, Mandala, and other bookstores)

sansarmagazine@gmail.com
Posted on: 2009-07-03 21:44:04 (Server Time)

Comments

Anonymous said…
deconstruction?

do you know what it means, ma'am?

destruction and deconstruction are different things. you seem to mean destruction, not deconstruction.

Popular posts from this blog

The Bitter Truth: Talat Abbasi's Bitter Gourds

The stories are small, but with a spicy aftertaste that could be from nowhere else but the subcontinent. Talat Abbasi's Bitter Gourd and Other Stories is a collection of nugget sized, delectable tales laid out, in typical desi fashion, amongst the detritus of social stratification, family ennui, economic marginalization and diaspora. Gently dousing her stories with a generous portion of irony and satire, the Karachi born writer brings to the fore the small hypocrisies and the mundane corruptions of everyday life in Pakistan. Whether dealing with a birdman or a poor relation, a rich widow or an immigrant mother, Ms. Abbasi touches the mythic heart that ticks besides all these caricatures. The ghostly narrative influence of Virginia Woolf, with a pinch of Victorian lit thrown in for good measure, is discernable, although most of the voices are centered around the "how kind, how kind" echoes of South Asia. The book starts, appropriately, with a story about a feudal patro

INTERVIEW: TOM ARENS

KHULA MANCH Tom Arens first came to Nepal in 1972 as the South Asian representative of World Neighbors, a small American INGO. He stayed for 28 years. He was one of the founding members of the Federation of NGOs. Arens talked with Sushma Joshi of the Nation Weekly about the changes he has seen in the development scene in Nepal, as well as his thoughts about the direction in which the nation should take in the coming years. What was Nepal like in 1972? When World Neighbors first started, we worked with The Nepal’s Women’s Organization and Paropakar. These were the only two established smaller NGOs. We started with small funds: $50,000-100,000 the first couple of years. The government was ambivalent about smaller non-profits, so we couldn’t get registered until 7 years later, when the Social Service Welfare Council was established. The Queen was the chair. The Council helped to give status to smaller non-profits and to facilitate our work. What was your first program? Our first program w

Milk and rice

Sushma Joshi I am the youngest of seven cousins. When we were little, we used to play lukamari , or hide-and-seek, games in the garden. My eldest cousin sister, taking pity on me, would allow me to be a dudh-bhat (milk and rice) during our games. A dudh-bhat is someone too young to play the game adequately, but the older children allow this young one to tag along and never be “outed” from the game because they might cry if made to leave. So this means you are endlessly in the game, even when in reality you should really be out. Of course, being the youngest means you may always retain the status of a dudh-bhat even when you do grow up. In Nepal, as we know all too well, the hierarchy of age allows the young some privileges, along with the old. It appears to me Madhav Kumar, even though he's lost the game twice in two elections, is being allowed to be the dudh-bhat by his wiser and more tolerant elders. He is allowed to be in the game endlessly even though in reality he should real