Skip to main content

Disband the UN


The Annapurna Express, November 29, 2019

The UN was set up after WWII with good intentions. Fifty-one countries got together and entered a network whose aim was “maintaining international peace and security, developing friendly relations among nations and promoting social progress, better living standards and human rights” (UN website.) Nobody could disagree with such a  mandate.

But then cracks began to show in this ideal utopian vision. While the rhetoric assured the world that the unique international character of the UN meant it was open to all 193 member nations, it also stated:
“The Organization can take action on a wide range of issues, and provide a forum for its 193 Member States to express their views, through the General Assembly, the Security Council, the Economic and Social Council and other bodies and committees.”

The Security Council is made up of 15 wealthy countries which have used their muscle power to dominate and invade small countries. They also apply sanctions to nations who they deem rogue—although the criteria for rogue nation appears subjective, at best. At worst, an objective observer may argue that the wealthiest nations have ganged up on regional powers because they don’t want them to dominate some capitalistic sector (energy, military, or otherwise) in which they themselves have an interest to monopolize.

The workings of the UN is neo-colonial. A monied bureaucratic class dominated by Europeans, North Americans, Australians and Japanese are posted to various outposts in the world. Through these postings, they tell the governments of various nations how to conduct themselves on all sorts of internal issues like governance, finance, justice, and security. Interference of this sort which would never be accepted by Western nations is meted out to Third World nations on a daily basis. These nations are seen to be intransigent if they refuse these favors.

No questions are accepted on why a skewed economic system which allows Western nations to dominate financially continues to operate in the 21st century.

If we are to truly follow the spirit of the UN, we need to dismantle the current system and set up an alternate system of global governance. This new UN—let’s call it the United Planet --would prioritize environmental health of the planet over military, economic or demographic superiority of nation-states. It would not see military might as the arbiter of authority, but would follow the spirit of liberalism, in which the equality of all human beings would be the touchstone to creating a just and ethical economic policy.

The patchwork of work done by the UN has been exemplary in many regards. But in no way has it brought social change fast enough for the 7 billion who are suffering from lack of basic needs (food, housing, education, health, and a living, sustainable environment.) Urban poverty besets Western nations, despite talks of great wealth. Financial and monetary policy continue to favor the rich, with certain layers of society getting the crème de la crème access to credit and cash, while those at the bottom do all the work and get very little.

None of this is working, for either rich or poor. It was working well for the rich till the environment started to collapse and excessive exploitation of resources led to a planetary crisis. Even the very wealthy become subject to climate change, air pollution and water shortages. There are expensive bunkers to retreat into, but in the end there is no escape as the collapse of biodiversity may wipe all humans out of existence.

Our world is more unequal than ever, despite glowing optimism. Technology, including AI, rears its ugly head as a means of surveillance and state control. One war, one natural disaster, and millions of people can be displaced, starving, bonded to labor, trafficked, enslaved, with no oversight or system in place to stop such an event. We’ve seen such events in our lifetime—the Rohingya genocide, migrants drowning to reach Europe, the slavery of African immigrants in Libya, detention of children of Latin American families in America’s borders, the cultural erasure of Uighurs in China.

Technology has gotten a free pass for too long. It needs to be regulated with great oversight (although we have already opened Pandora’s Box.) Covert military programs will continue to misuse technology, on a scale we cannot imagine now. Any international organization that replaces the UN must be alert to this possibility. It must constantly seek to find and delete these fascist impulses.

What we need now is a radical new system to replace the old and outdated. The new union of governments will govern in a just and ethical manner, treating all nationals of Planet Earth with equal dignity. The new union will ensure fair distribution of money and resources, prioritize environmental protection over capitalistic gain, and reward simple living over excessive consumption. All of this will happen through a system of global governance which will replace entrenched systems of racial and gender inequality, nation-state dominance, and exploitation of capital and labor.

The MeToo Movement from women, Extinction Rebellion, Greta Thunberg and all the children of the world who call for an ethical deal on sustainability—all these movements point to a time in history when change is inevitable. Governance can no longer be left to the hands of a group of elderly men. We need to ask for, and get, a radical rehaul in the way governance is imagined, and conducted, on this planet.  







Comments

Popular posts from this blog

The Bitter Truth: Talat Abbasi's Bitter Gourds

The stories are small, but with a spicy aftertaste that could be from nowhere else but the subcontinent. Talat Abbasi's Bitter Gourd and Other Stories is a collection of nugget sized, delectable tales laid out, in typical desi fashion, amongst the detritus of social stratification, family ennui, economic marginalization and diaspora. Gently dousing her stories with a generous portion of irony and satire, the Karachi born writer brings to the fore the small hypocrisies and the mundane corruptions of everyday life in Pakistan. Whether dealing with a birdman or a poor relation, a rich widow or an immigrant mother, Ms. Abbasi touches the mythic heart that ticks besides all these caricatures. The ghostly narrative influence of Virginia Woolf, with a pinch of Victorian lit thrown in for good measure, is discernable, although most of the voices are centered around the "how kind, how kind" echoes of South Asia. The book starts, appropriately, with a story about a feudal patro

INTERVIEW: TOM ARENS

KHULA MANCH Tom Arens first came to Nepal in 1972 as the South Asian representative of World Neighbors, a small American INGO. He stayed for 28 years. He was one of the founding members of the Federation of NGOs. Arens talked with Sushma Joshi of the Nation Weekly about the changes he has seen in the development scene in Nepal, as well as his thoughts about the direction in which the nation should take in the coming years. What was Nepal like in 1972? When World Neighbors first started, we worked with The Nepal’s Women’s Organization and Paropakar. These were the only two established smaller NGOs. We started with small funds: $50,000-100,000 the first couple of years. The government was ambivalent about smaller non-profits, so we couldn’t get registered until 7 years later, when the Social Service Welfare Council was established. The Queen was the chair. The Council helped to give status to smaller non-profits and to facilitate our work. What was your first program? Our first program w

Milk and rice

Sushma Joshi I am the youngest of seven cousins. When we were little, we used to play lukamari , or hide-and-seek, games in the garden. My eldest cousin sister, taking pity on me, would allow me to be a dudh-bhat (milk and rice) during our games. A dudh-bhat is someone too young to play the game adequately, but the older children allow this young one to tag along and never be “outed” from the game because they might cry if made to leave. So this means you are endlessly in the game, even when in reality you should really be out. Of course, being the youngest means you may always retain the status of a dudh-bhat even when you do grow up. In Nepal, as we know all too well, the hierarchy of age allows the young some privileges, along with the old. It appears to me Madhav Kumar, even though he's lost the game twice in two elections, is being allowed to be the dudh-bhat by his wiser and more tolerant elders. He is allowed to be in the game endlessly even though in reality he should real