Skip to main content

VIRUSES, VACCINES AND WHY HAVING CHILDHOOD MEASLES COULD BOOST IMMUNITY


A few months ago, my boss, a young Australian woman with a very cool approach towards life, showed up at work and said: “I hope none of you are pregnant.” We all looked at her enquiringly. “If so, you should know that my two year old daughter has just been diagnosed with chicken-pox.” Apparently pregnant women should stay away from chicken-pox patients.

Later, when she was dropping me off in her car, I asked her why she hadn’t vaccinated the child. She said she’d been about to, but the child got the disease before she could get her shots. Then she said: “You know, I was talking to a friend of mine, and she said: getting this disease is like getting rid of bad karma. Its not a bad thing—it cleanses the body of bad toxins.” I nodded. It appeared, on a metaphysical level, to make sense.

I have a document of my immunization record. In it, I see my parents gave me my shots: the MMR, the DPT, and the BCG shots. I also got the polio vaccine.

Despite this, however, I came down with measles as a child. In boarding school in Kurseong, Darjeeling, cooped with lots of other children in unhygienic conditions, I contracted not just measles, but also twice got the chickenpox. Which meant the MMR shot I received as a child was basically useless.

It wasn’t the most pleasant time of my life—I was up on a hilltop in a small hospital in a small town in Darjeeling, looking longingly at the family of the hospital administrator who sat down every day with her husband and children to have their evening meals, while we were shut up in the next room with meagre rations and not much else, in a scenario rather sadly reminiscent of Jane Eyre. The good thing about these long, unending months of hospitalization, however, was the fact that I seem, in adulthood, to have better resistance towards disease. Now I don’t want to make that a scientific hypothesis without actually doing a large scale clinical study—but a casual head count of my friends tells me that those who were sick as children appeared to have better resistance not just towards physical viruses, but also in their approach towards being healed.

Disease in modern societies generates a lot of fear—primarily because disease, I think, also eats up precious time which could be used productively to make money, destabilizing financial stability. In societies where finance and relationships are intimately tied, it also destabilizes relationships in workplace, marriage and with peers. Disease takes us away from life moments which we engage together with peers. Because of the linear nature of modern life, a few months lost can have a major difference in school, leading to failure to pass that grade or class, or to get that job in time.

Those who faced disease as children, however, understand the nature of the body’s resilience, and are able to mitigate their psychological response when the next bout of illness hits. Whereas those who never faced a disease like measles or chickenpox often carry a larger amount of subconscious fear of what may befall them, in case they get ill. And this psychological fear, I would argue, is more toxic than any virus that can infect your body with a mild illness that can hit a child for a month or so.

I’m not advocating that the MMR shot should stop. There is absolutely no reason for people to get sick if there’s already a vaccine in the market that can stop them from getting a common, preventable childhood illness that spreads infectiously. What I am observing, rather, is that there may have been a reason for the body, biologically, to get these illnesses in childhood. While not life-threatening (at least in the present day, when people have access to lots of antibiotics and other medications to handle the side effects of measles and chicken pox), these diseases give the body a chance to fight off a minor disease—and in that process, the body may “learn” about the body’s own defense mechanism as well as the process of healing. Healing is long, slow and requires patience. The body also learns, in the process of these childhood diseases, that healing is a natural process and that the body has enormous capacity to correct imbalances.

Parents should give children the MMR shot, since it is available. If a common childhood illness can be prevented with this shot, which parent wouldn’t give it? But in case the shot doesn’t work as it is intended to, there may be a biological reason for it. In other words, these childhood diseases may be a rite of passage to understanding the body’s biological defense mechanisms, and for the young human to learn about how the body heals itself during and after illness.

Comments

Popular posts from this blog

The Bitter Truth: Talat Abbasi's Bitter Gourds

The stories are small, but with a spicy aftertaste that could be from nowhere else but the subcontinent. Talat Abbasi's Bitter Gourd and Other Stories is a collection of nugget sized, delectable tales laid out, in typical desi fashion, amongst the detritus of social stratification, family ennui, economic marginalization and diaspora. Gently dousing her stories with a generous portion of irony and satire, the Karachi born writer brings to the fore the small hypocrisies and the mundane corruptions of everyday life in Pakistan. Whether dealing with a birdman or a poor relation, a rich widow or an immigrant mother, Ms. Abbasi touches the mythic heart that ticks besides all these caricatures. The ghostly narrative influence of Virginia Woolf, with a pinch of Victorian lit thrown in for good measure, is discernable, although most of the voices are centered around the "how kind, how kind" echoes of South Asia. The book starts, appropriately, with a story about a feudal patro...

Milk and rice

Sushma Joshi I am the youngest of seven cousins. When we were little, we used to play lukamari , or hide-and-seek, games in the garden. My eldest cousin sister, taking pity on me, would allow me to be a dudh-bhat (milk and rice) during our games. A dudh-bhat is someone too young to play the game adequately, but the older children allow this young one to tag along and never be “outed” from the game because they might cry if made to leave. So this means you are endlessly in the game, even when in reality you should really be out. Of course, being the youngest means you may always retain the status of a dudh-bhat even when you do grow up. In Nepal, as we know all too well, the hierarchy of age allows the young some privileges, along with the old. It appears to me Madhav Kumar, even though he's lost the game twice in two elections, is being allowed to be the dudh-bhat by his wiser and more tolerant elders. He is allowed to be in the game endlessly even though in reality he should real...

Navaratri and Navagraha

The Annapurna Post asked me to contribute an article this Dashain. And since it was a day or so away from Navami, I decided to write this article.                                                                            *** Navaratri is dedicated to nine forms of Goddess Durga, consort of Lord Shiva. She appears in different forms: as Shailaputri or daughter of the Himalayas on the first day of  ghatasthapana ; as virginal Brahmacharini on the second day; as Chandraghanta, wearing a crown made of the moon in the shape of a bell on her head on the third; as Kusmanda, the one who embodies the universe, on the fourth; as Skandamata, mother of Kartikya who slays demon Tarkasur, on the fifth day; as Katyayani, who slays the demon Mahisasur, on the sixth; as Kaalratri, who reminds us of the ine...