Skip to main content

Nepal's Cultural Revolution

Sushma Joshi

In the past few months, the Maoist government decided to start a road-widening program in Kathmandu. Interestingly, they have taken their road-widening program precisely through all the most historic neighborhoods of Kathmandu. From Baluwatar, where the Prime Minister’s office is located, they intend to blast through the old neighborhoods of Bhatbhateni, which is already heavily congested with traffic. Wider roads, it appears, is not conducive to better traffic flow or better neighborhoods. From Bhatbhateni, the road would curve down to Handigaon.

 Handigaon is the oldest known settlement of the Kathmandu Valley, and archeologists have discovered temples and treasures dating back to ancient times. It should be closed off to traffic, like the Patan Durbar Square, and the government should be giving funds to restore its old temples and buildings. Instead, they are appropriating land from the people in the neighborhood so they can have a smooth SUV ride. Despite their grand rhetoric of how they love ethnic cultures, the Maoists seem indifferent to the jyapu community whose historic neighborhoods they are ploughing over. There was no consultation with the communities about whether this road was needed or wanted, of course. This road then continues through Chabel Ganeshthan temple, which is one of the most well-preserved and ancient neighborhood of Kathmandu still intact, and where a busy bazzar still continues, partially shielded from traffic. The demonitionists are already out there, drilling it up.

It seems we have not learnt any lessons from the Cultural Revolution in China where the Maoists destroyed all ancient and precious arts and culture that existed.

There are other ways to solve Kathmandu’s traffic problems, of course. Banning four-wheeled drives in the Valley would be a start. Requiring all government, diplomatic and UN offices to get hybrid or electric vehicles with small widths that fit the streets of Kathmandu would be second. Traffic rules and regulations would be third. But most primary is repairing existing roads, and putting rain drains on either side.

The number of private vehicles have risen in geometrical progression whereas public transport or the government support for it has come to a complete halt since the Janaandolan. Instead, the roads have become clogged instead with even large four-wheeled drives—Pajeros, Scorpios, Ravas—that members of Parliament take as a political entitlement. Just getting the 600 plus one CA members of Nepal to downsize their vehicle possessions and make it mandatory for government employees to ride public transport--sell all those government four-wheeled drives and invest it in public transport and buses—would cut down tremendously on the traffic jams and the chaos of big vehicle trying to run down small pedestrian in tiny walking lane.

Investing in public transport is another must to deal with the ever-increasing volume of traffic. Oddly, none of these overzealous road-builders have yet put a bag of cement on the worn-down driveways of Ratna Park, which sees hundreds of public buses each day.
Maoists want to indicate the change of regime through their control of architecture. But just like their control of the state and the political apparatus, their mega-project of road-building seems to have gone slightly awry. Kathmandu desperately needs a level headed architect to finish the works started in road-building. Maybe this is why Kesav Sthapit has recently been renamed head of the Kathmandu Valley Town Development Authority to turn around Kathmandu City. Lets hope he and his team are grounded less in grand mega-projects of tallest, largest, biggest and more in small scale solutions appropriate for city whose dimensions and history make “small is beautiful” urban planning the best solution.



945 words

Comments

Popular posts from this blog

The Bitter Truth: Talat Abbasi's Bitter Gourds

The stories are small, but with a spicy aftertaste that could be from nowhere else but the subcontinent. Talat Abbasi's Bitter Gourd and Other Stories is a collection of nugget sized, delectable tales laid out, in typical desi fashion, amongst the detritus of social stratification, family ennui, economic marginalization and diaspora. Gently dousing her stories with a generous portion of irony and satire, the Karachi born writer brings to the fore the small hypocrisies and the mundane corruptions of everyday life in Pakistan. Whether dealing with a birdman or a poor relation, a rich widow or an immigrant mother, Ms. Abbasi touches the mythic heart that ticks besides all these caricatures. The ghostly narrative influence of Virginia Woolf, with a pinch of Victorian lit thrown in for good measure, is discernable, although most of the voices are centered around the "how kind, how kind" echoes of South Asia. The book starts, appropriately, with a story about a feudal patro...

Milk and rice

Sushma Joshi I am the youngest of seven cousins. When we were little, we used to play lukamari , or hide-and-seek, games in the garden. My eldest cousin sister, taking pity on me, would allow me to be a dudh-bhat (milk and rice) during our games. A dudh-bhat is someone too young to play the game adequately, but the older children allow this young one to tag along and never be “outed” from the game because they might cry if made to leave. So this means you are endlessly in the game, even when in reality you should really be out. Of course, being the youngest means you may always retain the status of a dudh-bhat even when you do grow up. In Nepal, as we know all too well, the hierarchy of age allows the young some privileges, along with the old. It appears to me Madhav Kumar, even though he's lost the game twice in two elections, is being allowed to be the dudh-bhat by his wiser and more tolerant elders. He is allowed to be in the game endlessly even though in reality he should real...

Navaratri and Navagraha

The Annapurna Post asked me to contribute an article this Dashain. And since it was a day or so away from Navami, I decided to write this article.                                                                            *** Navaratri is dedicated to nine forms of Goddess Durga, consort of Lord Shiva. She appears in different forms: as Shailaputri or daughter of the Himalayas on the first day of  ghatasthapana ; as virginal Brahmacharini on the second day; as Chandraghanta, wearing a crown made of the moon in the shape of a bell on her head on the third; as Kusmanda, the one who embodies the universe, on the fourth; as Skandamata, mother of Kartikya who slays demon Tarkasur, on the fifth day; as Katyayani, who slays the demon Mahisasur, on the sixth; as Kaalratri, who reminds us of the ine...